A belated observation of St. Dominic's feast day. I read Pope Benedict XVI's reflection on St. Dominic in the Magnicficat magazine and thought it was really good. Check it out.
Dear brothers and sisters,
Today the Church celebrates the memory of St. Dominic de Guzman,
priest and founder of the Order of Preachers, the Dominicans. In a
previous catechesis, I already illustrated this noble figure and the
vital contribution he made to the renewal of the Church of his time.
Today, I would like to bring to light an essential aspect of
spirituality: his life of prayer. St. Dominic was a man of prayer. In
love with God, his only aspiration was the salvation of souls,
especially those who, at the time, had fallen into heresy; in imitation
of Christ, he radically embodied the three evangelical counsels uniting
the proclamation of the Word with witness to a life of poverty, under
the guidance of the Holy Spirit, he progressed along the path of
Christian perfection. In every moment, prayer was the force that renewed
and rendered fruitful his apostolic works.
Blessed Jordan of Saxony (who died in 1237), his successor as head of
the Order, thus writes: “During the day, no-one was more sociable than
he…conversely at night, no one more diligent in keeping vigil in prayer.
He devoted his days to others, but the night he gave to God “(P.
Filippini, Domenico visto dai suoi contemporanei, Bologna 1982,
p 133). In St. Dominic we can see an example of the harmonious
integration of contemplation of the divine mysteries and apostolic
activity. According to the testimonies of those closest to him, “he
always spoke with God or of God.” This observation indicates his deep
communion with the Lord and at the same time, a continued commitment to
lead others to this communion with God. He did not leave writings on
prayer, but the Dominican tradition collected and handed down his living
experience in a work entitled: The Nine Ways of Prayer of St. Dominic.
This was composed between 1260 and 1288 by a Dominican friar, it helps
us to understand something of the Saint’s inner life, it also helps us
in all our differences to learn something about how to pray.
There are therefore, nine ways of praying according to the Saint, and
each of these was always carried out in front of Jesus Crucified, and
express a corporal and spiritual attitude, that intimately
interpenetrating, favor recollection and fervor. The first seven ways
follow an ascending line, like the steps of a journey, towards an
intimate communion with God, with the Trinity: St. Dominic prayed
standing, bowing to express humility, lying prostrate on the ground to
ask forgiveness for his sins, on his knees in penance to participate in
the sufferings of the Lord, with his arms open staring at the crucifix
to contemplate the Supreme Love, with his gaze directed towards the
heavens feeling himself drawn towards the world of God. Therefore there
are three forms, standing, on ones’ knees, lying prostrate on the
ground, but always with our gaze toward the Crucified Lord.
However, I would like to pause briefly on the last two ways which
correspond to two forms of piety that the Saint normally practiced.
First, personal meditation, where prayer acquires a more intimate,
fervent and soothing dimension. At the end of the recitation of the
Liturgy of the Hours, and after the celebration of Mass, St. Dominic
prolonged his conversation with God, without any time limits. He would
sit in an attitude of quite recollection and listening, reading a book
or staring at the Crucifix. He lived these moments of his relationship
with God so intensely that his reactions of joy or tears were outwardly
perceptible. Thus he assimilated this through the reality of faith.
Witnesses say that at times he would go into a sort of ecstasy, his face
transfigured, but immediately afterwards he would humbly resume his
daily activities recharged by the power that comes from on High. Then
prayer while traveling between one monastery or another, he would recite
Lauds, Sext, Vespers with companions, and, crossing the valleys and
hills, contemplate the beauty of creation. At such times a hymn of
praise and thanksgiving to God for so many gifts would gush from his
heart, especially for the greatest wonder of all: the redemption
accomplished by Christ.
Dear friends, St. Dominic reminds us that at the origin of witnessing
to the faith, which every Christian should give in the family, at work,
in society, and even in moments of relaxation, is prayer, a personal
contact with God; only this real relationship with God gives us the
strength to live every event, especially the most suffered moments,
intensely. This saint reminds us of the importance of external attitudes
in our prayers. That to kneel, to stand before the Lord, to fix our
gaze on the Crucifix, to pause and gather ourselves in silence, is not a
secondary act, but helps to us to place ourselves, our whole person, in
relation to God. Once again, I would like draw attention to the need to
find moments to pray quietly everyday for our spiritual life, we
particularly have to take this time for ourselves during our vacation,
to have time for this attempt to talk with God. This is also a way to
help those who are near to us to enter into the luminous rays of the
presence of God, who brings the peace and love that we all need.
-Pope Benedict XVI